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Metaphors Between Hermeneutics and Deconstruction: A Textual Analysis of Avicenna’s the Recital of the Bird

Yıl 2015, Sayı: 30, 159 - 174, 15.05.2015

Öz

The Recital of The Bird is one of the allegorical treatises of
Muslim philosopher Avicenna (also known Ibn Sīnā). As much as this short
epistle is vital to unravel Avicenna’s ontological hierarchy between the God
and the universe and his cosmological view, it has a great influence on many
Islamic philosophers and scholars. Moreover, with the other two spectacular
recitals, Hayy ibn Yaqzan and Salaman and Absal, the Recital of the Bird constitutes the core figures and ideas of
later philosopher Ibn Tufayl’s philosophical novel, Hayy ibn Yaqzan.

Kaynakça

  • Arif, Syamsuddin. “The Universe as a System: Ibn Sīnā’s Cosmology Revisited.” Islam & Science 7, no. 2 (2009): pp. 127-145. Accessed November 14, 2013.
  • https://www.academia.edu/2385702/The_Universe_as_a_System_Ibn_Sinas_Cosmology_Revisited.
  • Barthes, Roland. Image, Music, Text. Translated by Stephen Heath. New York: Hill and Wang, 1977.
  • Casey, Edward S. Imagining: A Phenomenological Study, 2nd ed. Bloomington: Indiana University Press, 2000.
  • Cazeaux, Clive. Metaphor and Continental Philosophy From Kant to Derrida. London: Routledge, 2009.
  • Corbin, Henry. Avicenna and the Visionary Recital. Translated by Willard Ropes Trask. Princeton N.J: Princeton Univ. Press, 1990.
  • Deleuze, Gilles. Proust and Signs: The Complete Text. Minneapolis: University of Minnesota Press, 2000.
  • Derrida, Jacques. Positions. Translated by Alan Bass, and Henri Ronse. Chicago: University of Chicago Press, 1982.
  • Derrida, Jacques. “White Mythology: Metaphor in the Text of Philosophy.” Translated by F.C.T. Moore. New Literary History 6, no. 1 (1974): pp. 5-74.
  • Eagleton, Terry. Literary Theory: An Introduction. Minneapolis, Minn: Univ. of Minnesota Press, 2008.
  • Eco, Umberto. Semiotics and the Philosophy of Language. Bloomington, Ind: Indiana University Press, 1986.
  • Encyclopedia Britannica.”Ariyah (Islamic Law).”Accessed November 25, 2013.http://www.britannica.com/EBchecked/topic/34804/ariyah.
  • Gadamer, Hans-Georg. Truth and Method. Translated by Joel Weinsheimer, and Donald G. Marshall. London & New York: Bloomsbury Academic, 2013.
  • Gutas, Dimitri. “Avicenna: The Metaphysics of the Rational Soul.” The Muslim World 102, no. 3/4 (2012): 417-425. Accessed November 14, 2013. doi: 10.1111/j.1478-1913.2012.01413.x.
  • Gutas, Dimitri. “The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy.” British Journal of Middle Eastern Studies 29, no. 1 (2002): pp. 5-25.
  • Gutas, Dimitri. “Avicenna’s Eastern (“Oriental”) Philosophy: Nature, Contents, Transmission” Arabic Sciences and Philosophy 10, no. 2 (2000): pp. 159-180.
  • Heath, Peter. Allegory and Philosophy in Avicenna (Ibn Sīnā) With a Translation of the Book of the Prophet Muhammad’s Ascent to Heaven. Philadelphia: University of Pennsylvania Press, 1992.
  • Kemal, Salim. “Aesthetics” In History of Islamic Philosophy, edited by Seyyed Hossein Nasr, and Oliver Leaman. London: Routledge, 1996, pp. 969-978.
  • “Literary Terms and Definitions.”Accessed November 25, 2013. http://web.cn.edu/kwheeler/lit_terms_A.html.”
  • Lyotard, Jean-François. Discourse, Figure. Minneapolis Minn: University of Minnesota Press, 2011.
  • McGinnis, Jon. Avicenna. Oxford: Oxford University Press, 2010, 179.
  • Nasr, Seyyed Hossein. An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwān Al-Ṣafāʼ, Al-Bīrūnī, and Ibn Sīnā. Boulder: Shambhala, 1978.
  • Pellauer, David. Ricoeur: A Guide for the Perplexed. New York: Continuum, 2007.
  • Readings, Bill. Introducing Lyotard: Art and Politics. London: Routledge, 1991.
  • Ricoeur, Paul. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth, Tex: Texas Christian Univ. Press, 1976.
  • Ricoeur, Paul. “Metaphor and the Main Problem of Hermeneutics.”New Literary History 6, no. 1 (1974): pp. 95-110.
  • de Saussure, Ferdinand. Course in General Linguistics. Edited by Charles Bally, Albert Sechehaye, and And Albert Riedlinger. Translated by Wade Baskin. LaSalle, Ill: Open Court, 1986.
  • Silverman, Hugh J. Textualities: Between Hermeneutics and Deconstruction. New York: Routledge, 1994.
  • Theodorou, Stephanie. “Rethinking the Relation Between Mythos and Logos: Paul Ricoeur’s Conception of Lexis as Metaphor.” Dialogue & Universalism 15, no. 3/4 (2005): 129-136.
  • Vedder, Ben. “On the Meaning of Metaphor in Gadamer’s Hermeneutics.” Research In Phenomenology 32, no. 1 (2002): 196-209.
  • Wikipedia, the free encyclopedia. “Metaphor.”Accessed November 21, 2013.http://en.wikipedia.org/wiki/Metaphor.
  • Wiskus, Jessica. The Rhythm of Thought: Art, Literature, and Music After Merleau-Ponty. Chicago: The University of Chicago Press, 2013.
  • Wood, David. Philosophy at the Limit. London: Unwin Hyman, 1990.
  • Worsley, Richard. “Narratives and Lively Metaphors: Hermeneutics as a Way of Listening.” Person-Centered & Experiential Psychotherapies 11, no. 4 (2012): 304-320.

Metaphors Between Hermeneutics and Deconstruction: A Textual Analysis of Avicenna’s the Recital of the Bird

Yıl 2015, Sayı: 30, 159 - 174, 15.05.2015

Öz

The Recital of The Bird is one of the allegorical treatises of
Muslim philosopher Avicenna (also known Ibn Sīnā). As much as this short
epistle is vital to unravel Avicenna’s ontological hierarchy between the God
and the universe and his cosmological view, it has a great influence on many
Islamic philosophers and scholars. Moreover, with the other two spectacular
recitals, Hayy ibn Yaqzan and Salaman and Absal, the Recital of the Bird constitutes the core figures and ideas of
later philosopher Ibn Tufayl’s philosophical novel, Hayy ibn Yaqzan.

Kaynakça

  • Arif, Syamsuddin. “The Universe as a System: Ibn Sīnā’s Cosmology Revisited.” Islam & Science 7, no. 2 (2009): pp. 127-145. Accessed November 14, 2013.
  • https://www.academia.edu/2385702/The_Universe_as_a_System_Ibn_Sinas_Cosmology_Revisited.
  • Barthes, Roland. Image, Music, Text. Translated by Stephen Heath. New York: Hill and Wang, 1977.
  • Casey, Edward S. Imagining: A Phenomenological Study, 2nd ed. Bloomington: Indiana University Press, 2000.
  • Cazeaux, Clive. Metaphor and Continental Philosophy From Kant to Derrida. London: Routledge, 2009.
  • Corbin, Henry. Avicenna and the Visionary Recital. Translated by Willard Ropes Trask. Princeton N.J: Princeton Univ. Press, 1990.
  • Deleuze, Gilles. Proust and Signs: The Complete Text. Minneapolis: University of Minnesota Press, 2000.
  • Derrida, Jacques. Positions. Translated by Alan Bass, and Henri Ronse. Chicago: University of Chicago Press, 1982.
  • Derrida, Jacques. “White Mythology: Metaphor in the Text of Philosophy.” Translated by F.C.T. Moore. New Literary History 6, no. 1 (1974): pp. 5-74.
  • Eagleton, Terry. Literary Theory: An Introduction. Minneapolis, Minn: Univ. of Minnesota Press, 2008.
  • Eco, Umberto. Semiotics and the Philosophy of Language. Bloomington, Ind: Indiana University Press, 1986.
  • Encyclopedia Britannica.”Ariyah (Islamic Law).”Accessed November 25, 2013.http://www.britannica.com/EBchecked/topic/34804/ariyah.
  • Gadamer, Hans-Georg. Truth and Method. Translated by Joel Weinsheimer, and Donald G. Marshall. London & New York: Bloomsbury Academic, 2013.
  • Gutas, Dimitri. “Avicenna: The Metaphysics of the Rational Soul.” The Muslim World 102, no. 3/4 (2012): 417-425. Accessed November 14, 2013. doi: 10.1111/j.1478-1913.2012.01413.x.
  • Gutas, Dimitri. “The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy.” British Journal of Middle Eastern Studies 29, no. 1 (2002): pp. 5-25.
  • Gutas, Dimitri. “Avicenna’s Eastern (“Oriental”) Philosophy: Nature, Contents, Transmission” Arabic Sciences and Philosophy 10, no. 2 (2000): pp. 159-180.
  • Heath, Peter. Allegory and Philosophy in Avicenna (Ibn Sīnā) With a Translation of the Book of the Prophet Muhammad’s Ascent to Heaven. Philadelphia: University of Pennsylvania Press, 1992.
  • Kemal, Salim. “Aesthetics” In History of Islamic Philosophy, edited by Seyyed Hossein Nasr, and Oliver Leaman. London: Routledge, 1996, pp. 969-978.
  • “Literary Terms and Definitions.”Accessed November 25, 2013. http://web.cn.edu/kwheeler/lit_terms_A.html.”
  • Lyotard, Jean-François. Discourse, Figure. Minneapolis Minn: University of Minnesota Press, 2011.
  • McGinnis, Jon. Avicenna. Oxford: Oxford University Press, 2010, 179.
  • Nasr, Seyyed Hossein. An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwān Al-Ṣafāʼ, Al-Bīrūnī, and Ibn Sīnā. Boulder: Shambhala, 1978.
  • Pellauer, David. Ricoeur: A Guide for the Perplexed. New York: Continuum, 2007.
  • Readings, Bill. Introducing Lyotard: Art and Politics. London: Routledge, 1991.
  • Ricoeur, Paul. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth, Tex: Texas Christian Univ. Press, 1976.
  • Ricoeur, Paul. “Metaphor and the Main Problem of Hermeneutics.”New Literary History 6, no. 1 (1974): pp. 95-110.
  • de Saussure, Ferdinand. Course in General Linguistics. Edited by Charles Bally, Albert Sechehaye, and And Albert Riedlinger. Translated by Wade Baskin. LaSalle, Ill: Open Court, 1986.
  • Silverman, Hugh J. Textualities: Between Hermeneutics and Deconstruction. New York: Routledge, 1994.
  • Theodorou, Stephanie. “Rethinking the Relation Between Mythos and Logos: Paul Ricoeur’s Conception of Lexis as Metaphor.” Dialogue & Universalism 15, no. 3/4 (2005): 129-136.
  • Vedder, Ben. “On the Meaning of Metaphor in Gadamer’s Hermeneutics.” Research In Phenomenology 32, no. 1 (2002): 196-209.
  • Wikipedia, the free encyclopedia. “Metaphor.”Accessed November 21, 2013.http://en.wikipedia.org/wiki/Metaphor.
  • Wiskus, Jessica. The Rhythm of Thought: Art, Literature, and Music After Merleau-Ponty. Chicago: The University of Chicago Press, 2013.
  • Wood, David. Philosophy at the Limit. London: Unwin Hyman, 1990.
  • Worsley, Richard. “Narratives and Lively Metaphors: Hermeneutics as a Way of Listening.” Person-Centered & Experiential Psychotherapies 11, no. 4 (2012): 304-320.
Toplam 34 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Değerlendirme
Yazarlar

Abdullah Başaran

Yayımlanma Tarihi 15 Mayıs 2015
Gönderilme Tarihi 5 Ocak 2015
Yayımlandığı Sayı Yıl 2015 Sayı: 30

Kaynak Göster

ISNAD Başaran, Abdullah. “Metaphors Between Hermeneutics and Deconstruction: A Textual Analysis of Avicenna’s the Recital of the Bird”. Eskiyeni 30 (Mayıs 2015), 159-174.
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