Araştırma Makalesi
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Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma

Yıl 2012, Cilt: 12 Sayı: 2, 101 - 119, 01.06.2012

Ali Ayten

Öz

Makalede, dindarlık-kimlik ilişkisi James Marcia’nın geliştirmiş olduğu “kimlik statüsü” kuramı bağlamında ele alınmaktadır. Bu çerçevede, genç bireylerin kimlik statüleri ile dindarlık düzeyleri arasındaki ilişkinin nasıllığı; kimlik statülerinin cinsiyet ve yaş gibi demografik değişkenlere göre ne tür bir farklılık gösterdiği konusu yapılan alan araştırmasının bulguları çerçevesinde incelenmektedir. Araştırmanın örneklemi, İngiltere’nin Londra kentinde yaşayan 67’si kadın ve 64’ü erkek olmak üzere 131 Türk gencinden oluşmaktadır. Araştırmada veri toplama aracı olarak Kimlik Statüleri Ölçeği ve Dindarlık Ölçeği kullanılmıştır. Bulgulara göre dindarlığın, gurbette yaşayan gençlerin yaşadıkları “kimlik karmaşa”sını azalttığı anlaşılmıştır. Araştırmada ayrıca, “bağımlı kimlik”, “kimlik karmaşası”, “kimlik arayışı” gibi kimlik statülerinde kadınların ortalamalarının erkeklere göre daha yüksek olduğu ve yine söz konusu kimlik statülerinde ergenlerin ilk yetişkinlere göre daha yüksek ortalamalar aldığı tespit edilmiştir.

Anahtar Kelimeler

Dindarlık James Marcia Kimlik Statüleri Kimlik Krizi Moratoryum Dönemi

Kaynakça

  • Akpınar, Aylin (2006). Discourses of Islam/secularism and Identity-building processes among Turkish University Youth. Muslim Diaspora: Gender, Culture and Identity. (Ed. Haideh Moghissi). London: Routledge.
  • Armet, Stephen (2009). Religious Socialization and Identity Formation of Adolescents in High Tension Religions University of Notre Dame. Review of Religious Research. 50(3), ss. 277-297.
  • Bennion, L. D., and Adams, G. R. (1986). A revision of the extended version of the Objective Measure of Ego-Identity Status: An instrument for use with late adolescents. Journal of Adolescent Research. 1(2), ss. 183-198.
  • Bergh, Susanne and Ann Erling (2005). Adolescent Identity Formation: A Swedish Study of Identity Status Using the EOM EIS-II. Adolescence. 40(158), ss. 377-396.
  • Cakir, S. Gulfem and Gul Aydin (2005). Parental Attitudes and Ego Identity Status of Turkish Adolescents. Adolescence. 40(160), ss. 847-889.
  • Communities and Local Government (2009). The Turkish and Turkish Cypriot Muslim Community in England Understanding Muslim Ethnic Communities, Change Institute: London. www.communities.gov.uk
  • Coté, James E. ve Charles G. Levine (2002). Identity Formation, Agency, and Culture: A Social Psychological Synthesis. London: Lawrence Erlbaum Associates, Publishers.
  • Côté, James E. ve Seth J. Schwartz (2002). Comparing psychological and sociological approaches to identity: identity status, identity capital, and the individualization process. Journal of Adolescence. sy. 25, ss. 571–586.
  • Çiroka, Blerim (2006). İngiltere’de Yaşayan Arnavut Gençlerin Dini Kimlikleri, İnanışları ve Yönelimleri. Yüksek Lisans Tezi. İstanbul: M. Ü. Sosyal Bilimler Enstitüsü.
  • Duderija, Adis (2008). Factors Determining Religious Identity Construction among Wes- tern-born Muslims: Towards a Theoretical Framework. Journal of Muslim Minotity
  • Duriez, Bart, Ilse Smits, Luc Goossens (2008). The Relation between Identity Styles and Religiosity in Adolescence: Evidence fom a Longitudinal Perspective. Personality and Individual Differences. sy. 44, ss. 1022-1031.
  • Dwyer, Claire ve Bindi Shah (2009). Rethinking The Identities of Young British Pakistani Muslim Women: Educational Experiences and Aspirations. Muslims in Britain: Race, Place and Identities (Eds. P. Hopkins ve R. Gale). ss. 55-73, Edinburgh: Edinburgh University Press.
  • Erikson, Erik (1994). Identity: Youth and Crisis. New York: W.W. Norton&Company.
  • Gilliat-Ray, Sophie (2010). Muslims in Britain: An Introduction. Cambridge: Cambridge University Press.
  • Graf, Shruti C., Ronald L. Mullis and Ann K, Mullis (2008). Identity Formation of United States Amerıcan and Asian Indian Adolescents. Adolescence. 43(169), ss. 57- 69.
  • Hopkins, Peter (2008). The Issue of Masculine Identities for British Muslims After 9/11: A Social Analysis. New York: The Edwin Mellen Press.
  • Hunsberger, Bruce, Michael Pratt and S. Mark Pancer (2001). Adolescent Identity Formation: Religious Exploration and Commitment. The International Journal for the Psychology of Religion. 1(4), ss. 365–386.
  • Jacobson, Jessica (1998). Islam in Transition: Religion and Identity among British Pakistani Youth. London: Routledge.
  • Kaplan, Hasan (2009). Psychology of New Muslim Identity in America: Psychosocial Study of the Identity Formation of the Second Generation Muslim Adolescents in the USA. VDM Verlag.
  • Klaassen Derrick W. and Marvin J. McDonald (2002). Quest and Identity Development: Re-Examining Pathways for Existential Search. The International Journal for the Psychology of Religion. 12(3), ss. 189–200.
  • Kroger, Jane (2003). Identity Development during Adolescence. Blackwell Handbook of Adolescence. (Eds. Gerald Adams ve Michael Berzonsky), Oxford: Blackwell Publishing.
  • Küçükcan, Talip (1999). Politics of Ethnicity, Identitiy and Religion: Turkish Muslims in Britain. Avebury: Ashgate.
  • Küçükcan, Talip (2004). The Making of Turkish-Muslim Diaspora in Britain: Religious Collective Identity in a Multicultural Public Sphere. Journal of Muslim Minority
  • Lambert, Robert ve Jonathan Githens-Mazer (2010). Islamophobia and Anti-Muslim Hate Crime: UK Case Studies 2010. Exeter: European Muslim Research Centre.
  • Lewis, Holly L. (2003). Differences in Ego Identity among College Students Across Age, Ethnicity, and Gender. Identity: An International Journal of Theory and Research. 3(2), ss. 159–189.
  • Lewis, Philip (2007). Young, British and Muslim. New York: Continuum International Publishing Group.
  • Marcia, James (1966). Development and Validation of Ego Identity Status. Journal of Personality and Social Psychology. 3(5), ss. 551-558.
  • Peek, Lori (2005). Becoming Muslim: The Development of a Religious Identity. Sociology of Religion. 66 (3), ss. 215-242.
  • Pope, Robert (2001). Religion and National Identity. Cardiff: University of Wales Press.
  • Puffer, Keith and et al. (2008). Relıgıous Doubt and Identity Formation: Salient Predictors of Adolescent Religious Doubt. Journal of Psychology and Theology. 36(4), ss. 270-284.
  • Sanders, Jeffrey L. (1998). Religious Ego Identity and Its Relationship to Faith Maturity. The Journal of Psychology. 132(6), ss. 653-658.
  • Saroglou, Vassilis and Philippe Galand (2004). Identities, Values, and Religion: A Study among Muslim, Other, Immigrant, and Native Belgian Young Adults After the 9/11 Attacks. An International Journal of Theory and Research. 4(2), ss. 97-132.
  • Smith, T. L. (1978). Religion and Ethnicity in America. American Historical Review. 83. ss. 1155-1185.
  • Waterman, Alan S. (2007). Doing Well: The Relationship of Identity Status to Three Conceptions of Well-Being. Identity: An International Journal of Theory and Research. 7(4), ss. 289–307.
  • Weinreich, Peter (2005). Identity Exploration: Theory into Practice. Analysing Identity: Cross-Cultural, Societal and Clinical Contexts. (Ed. P. Weinreich-W. Saunderson). London: Routledge.
  • Weinreich, Peter (2005). Identity Structuce Analysis. Analysing Identity: Cross-Cultural, Societal and Clinical Contexts. (Ed. P. Weinreich-W. Saunderson). London: Routledge.
  • Woodward, Kath (2004). Questions of Identity. Questioning Identity: Gender, Class, Ethnicity (Ed. Kath Woodward). Second Edition. London: Routledge.
  • Zebiri, Kate (2008). British Muslim Converts: Choosing Alternative Lives. Oxford: Oneworld Publications.

Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma

Yıl 2012, Cilt: 12 Sayı: 2, 101 - 119, 01.06.2012

Ali Ayten

Öz

Kaynakça

  • Akpınar, Aylin (2006). Discourses of Islam/secularism and Identity-building processes among Turkish University Youth. Muslim Diaspora: Gender, Culture and Identity. (Ed. Haideh Moghissi). London: Routledge.
  • Armet, Stephen (2009). Religious Socialization and Identity Formation of Adolescents in High Tension Religions University of Notre Dame. Review of Religious Research. 50(3), ss. 277-297.
  • Bennion, L. D., and Adams, G. R. (1986). A revision of the extended version of the Objective Measure of Ego-Identity Status: An instrument for use with late adolescents. Journal of Adolescent Research. 1(2), ss. 183-198.
  • Bergh, Susanne and Ann Erling (2005). Adolescent Identity Formation: A Swedish Study of Identity Status Using the EOM EIS-II. Adolescence. 40(158), ss. 377-396.
  • Cakir, S. Gulfem and Gul Aydin (2005). Parental Attitudes and Ego Identity Status of Turkish Adolescents. Adolescence. 40(160), ss. 847-889.
  • Communities and Local Government (2009). The Turkish and Turkish Cypriot Muslim Community in England Understanding Muslim Ethnic Communities, Change Institute: London. www.communities.gov.uk
  • Coté, James E. ve Charles G. Levine (2002). Identity Formation, Agency, and Culture: A Social Psychological Synthesis. London: Lawrence Erlbaum Associates, Publishers.
  • Côté, James E. ve Seth J. Schwartz (2002). Comparing psychological and sociological approaches to identity: identity status, identity capital, and the individualization process. Journal of Adolescence. sy. 25, ss. 571–586.
  • Çiroka, Blerim (2006). İngiltere’de Yaşayan Arnavut Gençlerin Dini Kimlikleri, İnanışları ve Yönelimleri. Yüksek Lisans Tezi. İstanbul: M. Ü. Sosyal Bilimler Enstitüsü.
  • Duderija, Adis (2008). Factors Determining Religious Identity Construction among Wes- tern-born Muslims: Towards a Theoretical Framework. Journal of Muslim Minotity
  • Duriez, Bart, Ilse Smits, Luc Goossens (2008). The Relation between Identity Styles and Religiosity in Adolescence: Evidence fom a Longitudinal Perspective. Personality and Individual Differences. sy. 44, ss. 1022-1031.
  • Dwyer, Claire ve Bindi Shah (2009). Rethinking The Identities of Young British Pakistani Muslim Women: Educational Experiences and Aspirations. Muslims in Britain: Race, Place and Identities (Eds. P. Hopkins ve R. Gale). ss. 55-73, Edinburgh: Edinburgh University Press.
  • Erikson, Erik (1994). Identity: Youth and Crisis. New York: W.W. Norton&Company.
  • Gilliat-Ray, Sophie (2010). Muslims in Britain: An Introduction. Cambridge: Cambridge University Press.
  • Graf, Shruti C., Ronald L. Mullis and Ann K, Mullis (2008). Identity Formation of United States Amerıcan and Asian Indian Adolescents. Adolescence. 43(169), ss. 57- 69.
  • Hopkins, Peter (2008). The Issue of Masculine Identities for British Muslims After 9/11: A Social Analysis. New York: The Edwin Mellen Press.
  • Hunsberger, Bruce, Michael Pratt and S. Mark Pancer (2001). Adolescent Identity Formation: Religious Exploration and Commitment. The International Journal for the Psychology of Religion. 1(4), ss. 365–386.
  • Jacobson, Jessica (1998). Islam in Transition: Religion and Identity among British Pakistani Youth. London: Routledge.
  • Kaplan, Hasan (2009). Psychology of New Muslim Identity in America: Psychosocial Study of the Identity Formation of the Second Generation Muslim Adolescents in the USA. VDM Verlag.
  • Klaassen Derrick W. and Marvin J. McDonald (2002). Quest and Identity Development: Re-Examining Pathways for Existential Search. The International Journal for the Psychology of Religion. 12(3), ss. 189–200.
  • Kroger, Jane (2003). Identity Development during Adolescence. Blackwell Handbook of Adolescence. (Eds. Gerald Adams ve Michael Berzonsky), Oxford: Blackwell Publishing.
  • Küçükcan, Talip (1999). Politics of Ethnicity, Identitiy and Religion: Turkish Muslims in Britain. Avebury: Ashgate.
  • Küçükcan, Talip (2004). The Making of Turkish-Muslim Diaspora in Britain: Religious Collective Identity in a Multicultural Public Sphere. Journal of Muslim Minority
  • Lambert, Robert ve Jonathan Githens-Mazer (2010). Islamophobia and Anti-Muslim Hate Crime: UK Case Studies 2010. Exeter: European Muslim Research Centre.
  • Lewis, Holly L. (2003). Differences in Ego Identity among College Students Across Age, Ethnicity, and Gender. Identity: An International Journal of Theory and Research. 3(2), ss. 159–189.
  • Lewis, Philip (2007). Young, British and Muslim. New York: Continuum International Publishing Group.
  • Marcia, James (1966). Development and Validation of Ego Identity Status. Journal of Personality and Social Psychology. 3(5), ss. 551-558.
  • Peek, Lori (2005). Becoming Muslim: The Development of a Religious Identity. Sociology of Religion. 66 (3), ss. 215-242.
  • Pope, Robert (2001). Religion and National Identity. Cardiff: University of Wales Press.
  • Puffer, Keith and et al. (2008). Relıgıous Doubt and Identity Formation: Salient Predictors of Adolescent Religious Doubt. Journal of Psychology and Theology. 36(4), ss. 270-284.
  • Sanders, Jeffrey L. (1998). Religious Ego Identity and Its Relationship to Faith Maturity. The Journal of Psychology. 132(6), ss. 653-658.
  • Saroglou, Vassilis and Philippe Galand (2004). Identities, Values, and Religion: A Study among Muslim, Other, Immigrant, and Native Belgian Young Adults After the 9/11 Attacks. An International Journal of Theory and Research. 4(2), ss. 97-132.
  • Smith, T. L. (1978). Religion and Ethnicity in America. American Historical Review. 83. ss. 1155-1185.
  • Waterman, Alan S. (2007). Doing Well: The Relationship of Identity Status to Three Conceptions of Well-Being. Identity: An International Journal of Theory and Research. 7(4), ss. 289–307.
  • Weinreich, Peter (2005). Identity Exploration: Theory into Practice. Analysing Identity: Cross-Cultural, Societal and Clinical Contexts. (Ed. P. Weinreich-W. Saunderson). London: Routledge.
  • Weinreich, Peter (2005). Identity Structuce Analysis. Analysing Identity: Cross-Cultural, Societal and Clinical Contexts. (Ed. P. Weinreich-W. Saunderson). London: Routledge.
  • Woodward, Kath (2004). Questions of Identity. Questioning Identity: Gender, Class, Ethnicity (Ed. Kath Woodward). Second Edition. London: Routledge.
  • Zebiri, Kate (2008). British Muslim Converts: Choosing Alternative Lives. Oxford: Oneworld Publications.
Toplam 38 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Ali Ayten

Yayımlanma Tarihi 1 Haziran 2012
Gönderilme Tarihi 29 Kasım 2015
Yayımlandığı Sayı Yıl 2012 Cilt: 12 Sayı: 2

Kaynak Göster

APA Ayten, A. (2012). Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD), 12(2), 101-119.
AMA Ayten A. Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD). Haziran 2012;12(2):101-119.
Chicago Ayten, Ali. “Kimlik Ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma”. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD) 12, sy. 2 (Haziran 2012): 101-19.
EndNote Ayten A (01 Haziran 2012) Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD) 12 2 101–119.
IEEE A. Ayten, “Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma”, Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD), c. 12, sy. 2, ss. 101–119, 2012.
ISNAD Ayten, Ali. “Kimlik Ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma”. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD) 12/2 (Haziran 2012), 101-119.
JAMA Ayten A. Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD). 2012;12:101–119.
MLA Ayten, Ali. “Kimlik Ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma”. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD), c. 12, sy. 2, 2012, ss. 101-19.
Vancouver Ayten A. Kimlik ve Din: İngiltere’deki Türk Gençleri Üzerine Bir Araştırma. Çukurova Üniversitesi İlahiyat Fakültesi Dergisi (ÇÜİFD). 2012;12(2):101-19.

Correspondence Address
Cukurova University, Faculty of Theology, Balcali Campus, 01330, Saricam/Adana.